THE POLITICALLY INCORRECT GUIDE TO SOCIALISM
by
Kevin D. Williamson
Chapter 7
WHY SWEDEN STINKS
GUESS WHAT?
- Swedes in capitalist America fare better than those who live in Sweden.
- Sweden's socialist "successes" can't be repeated in most other countries.
- Socialism has turned Sweden into a nation of petty swindlers.
Venezuela, North Korea, the Soviet Union, Mao's China,
pre-reform India, American inner-city schools, Amtrak, Sri Lanka's graphite
industry, Mexico's nationalized banks in the 1980's, Cuba, Laos, Vietnam,
Bangladesh, Libya, the Sandinista regime--there's an expansive catalogue of
socialism, from the national to the local, from the general to the particular,
that socialists do not want us to discuss when we analyze socialism. The list of nations they do want to talk
about is very short, and it reads: Sweden.
Writing in Britain's Independent
(2006), Hamish McRae called Sweden
"The Most Successful Society on the Planet," Not to be outdone, Polly Toynbee of the Guardian (2005) christened it "The
Most Successful Society the World Has Ever Known." [*NOTE: Superlatives
here are OPINIONS not FACTS!] In 1976, Time
described Sweden as a
veritable utopia operating under samhället,
Sweden's more liberal answer
to Marx's dictatorship of the proletariat and North Korea's "Juche
Idea":
It is a country whose very name has
become a synonym for a materialist paradise. Its citizens enjoy one of the world's highest
living standards, and a great many
possess symbols of individual affluence: a private home or a modern apartment, a family car, a stuga (summer cottage) and often a
sailboat. No slums disfigure their cities, their air and water are
largely pollution-free, and they
have ever more leisure to indulge a collective passion for being ut i naturen (out in nature) in their half-forested country. Neither ill-health, unemployment nor old age pose the terror of financial
hardship. In short, Sweden's 8.2 million citizens have ample reasons for
being satisfied. In fact, most are.
...The
samhället's cradle-to-grave benefits
are unmatched in any other free
society outside Scandinavia. Swedes enjoy free public education through college, four weeks' annual vacation, and
comprehensive retraining programs if they
want to switch careers....In pursuit of new ways to ease the Angst of life, a local politician actually proposed that the government
provide free sex partners for the
lonely. [*NOTE: Nothing is free. The people are bribed with their own money!]
Sweden
in particular, and the Scandinavia model of
socialism more generally, have given American socialists the best piece of
evidence for their case. One of the most
perceptive among them, Jesse Larner of Dissent
magazine, attributes the supposed success of Swedish-style socialism to its
disinclination to centrally plan the entire economy. "Hayek understood at
least one very big thing," Larner writes (2008), "that the vision of
a perfectible society leads inevitably to the gulag." But the Scandinavian model, he argues, makes
room for a less authoritarian, more genuinely democratic expression of socialism,
one that is not held hostage by the petty corruption and endemic misallocation
of resources associated with other kinds of socialism. "The possibility of non-totalitarian
models of social democracy, like those that emerged in Europe
after the war, should alert the reader to Hayek's limitations," he claims.
Can one have socialism without
central planning? Larner argues for
exactly such a thing, and other like-minded "market socialists" have
pressed for similar arrangements. Hayek
was writing about Lenin, Stalin, and Hitler.
The limitations articulated by Hayek, they argue, do not apply to other,
less centralized kinds of socialism.
Larner writes:
Comprehensive models of how society
should work reject the wisdom of solutions that actually do work and deny the
legitimacy (indeed, from Lenin to Mussolini to Mao to Ho to Castro to Qutb,
deny the very right to exist) of
individuals who demonstrate anti-orthodox wisdom. Defenders of these models are required by
their own rigidity to invent the category of the counterrevolutionary. To
Hayek, this is what socialism, communism, and collectivism--he makes little
distinction between them--mean: the dangerous illusion of perfectibility. The only kind of socialism he considers in Road to Serfdom is state-managed,
perfect-society utopianism, in which the direction of the economy and all of
its inputs are planned, with the
accompanying political and moral degradation that Hayek demonstrates quite
convincingly.
In many ways, the Scandinavian model
is superficially attractive, and no critic of socialism can afford to ignore
its successes. While Venezuela's
state-run grocery stores exhibit failures that have obvious parallels in
American public schools, the Scandinavian countries seem to offer an
exception. Why?
To understand the apparent success
of Scandinavia socialism, it is first
necessary to understand the culture and economic conditions that gave rise to
this system, which on the surface appears to be radically more successful than
the alternative models of socialism. The
free-market economist Milton Friedman was among those who understood that there
is something deep in Scandinavian culture that greases the machinery of
socialism. When a Scandinavian socialist
boasted to Friedman, "In Scandinavia, we have no poverty," his reply
was astute: "That's interesting--because in America,
among Scandinavians, we have no poverty, either." That isn't quite true: the poverty rate for
Swedish Americans is about 6.7 percent, according to economists Geranda Notten
and Chris de Neubourg. The poverty rate
in Sweden?
Also 6.7 percent.
What seems undeniable is that the
Scandinavian countries, especially Sweden,
have much more effective government institutions than does the U.S. "Sure,
the taxes are sky-high," say admirers of Swedish socialism, "but at
least they get something in return."
One of the things they get in return is a relatively efficient
government, and one with low levels of corruption. Effective public institutions are
characteristic of societies with high levels of social trust, and Sweden is just such a society. The bad news for the rest of the world--but
especially for highly complex societies such as the United
States, India, and China--is that the social conditions that produce these
high levels of trust are not generally transmutable. (And it's bad news for Sweden,
too, which is rapidly transforming itself into the sort of society that will
not be able to support the relatively successful welfare-state arrangements
that characterized it throughout most of the twentieth century.)
He Fought Socialism... And
Socialism Won
"Carl
Bildt, Sweden's new 42-year-old conservative
prime minister, aims to steer Sweden back
into the family of free-market nations. 'Collectivism and socialism have been
thrown on the scrap heap of history,' he told us during a recent visit. 'There is no compromise worth having
between state control and capitalism.' "
Wall Street Journal, April 1992
|
Highly trusting societies tend to be
ethnically, religiously, and linguistically homogenous, relatively small, and
often culturally insulated by the use of a rare language such as Swedish or
Icelandic. So culturally homogenous are
the Scandinavian-style socialist success stories that most of them (Iceland, Norway, Denmark, and Finland)
still have taxpayer-supported state churches, something that would be anathema
in a religiously complex society such as the United States. Sweden
itself had a state church until 2000, and the Church of Sweden,
a Lutheran congregation, still enjoys something close to an official status,
listing 73 percent of Swedes as members--in a country that is 85 percent
atheist.
Even if diversity-celebrating Americans
wanted to reproduce the social conditions underpinning Swedish socialism, it
would be impossible for them to do so, just as it would be impossible for them
to become a nation of less than 300 million residents. At times, this obvious fact becomes apparent
even to American policy makers predisposed toward Swedish-style socialism. Barack Obama, when challenged by a critic to
explain why Sweden managed its banking crisis with relative aplomb compared to
American clumsiness in this regard, said,
"They took over the banks,
nationalized them, got rid of the bad assets, resold
the banks, and, a couple years later,
they were going again. So you'd think, looking at it, Sweden looks like a good model. Here's the problem: Sweden had five banks.
We've got thousands of banks. You
know, the scale of the U.S. economy
and the capital markets are so vast and the problems in terms of managing and overseeing anything of that scale, I think,
would--our assessment was that it
wouldn't make sense. And we also have
different traditions in this
country." (2009)
Somehow, a precisely parallel set of
facts and equally obvious conclusions eluded this genius and his party when it
came to reforming American healthcare policy!
The Dark Side of a Socialist Paradise
Sweden's high level of cultural
cohesion, like that of its Scandinavian neighbors, has its drawbacks,
however. Sweden in recent years opened
itself up to high levels of immigration.
Why? Well, Sweden currently has
what sociologists describe as a "deathbed" fertility rate of about
1.88 children during the childbearing lifetime of each female. That is to say, one couple (two people)
produce fewer children than needed to replace themselves. A fertility rate of 2.2 is required as a
minimum for a culture to survive into the next generation. As no society in history has ever survived
fertility rates so low, Sweden, as with
almost every other Western culture, China, Japan, and others, cannot save
itself. It has begun to run out of
laborers to run its infrastructure. So
within a generation or two, there will be a place called Sweden but there will
be no Swedes there. Moreover, importing
large numbers of unskilled laborers needed to reduce the population deficit but
who will never be able to generate the tax revenues needed to keep aging Swedes
in comfort forebodes a very bleak future for those who chose to trust the
government promises of old-age benefits, etc. These will soon become impossible
to deliver. Socialism makes having
children very expensive, especially with confiscatory tax structures required
by an expanding bureaucracy. When the
state swears you'll be cared for from cradle to grave and birth control is
abundantly available, people, as it turns out all over the world, don't bother
to produce the children they really will need to comfort them in their old
age. When each young Sven sees his
entire salary confiscated to support two or more retirees and
"disabled" citizens, he won't be staying in Sweden for very
long. He'll easily do the math and see
that he'll never receive for himself any benefits in his native country. Will he wish to emigrate to another socialist
"paradise?"
About 13 percent of Sweden's
population today is foreign-born, though it's worth noting that the largest
group of immigrants are Finlandsvensk--Swedish-speaking
people from neighboring Finland--who share similar cultural traditions and are
easily assimilated into Swedish society.
For non-Scandinavian immigrants, who include refugees from the Balkans,
Africa, and the Middle East, prospects are very different. The British journalist Christina Patterson,
who spent her childhood summers in Sweden, laments the country's
"near-universal conformism" and describes the situation thus:
"In a country where pretty much everyone is blonde and beautiful (Goering,
I discovered, spent a happy summer at my childhood seaside resort), the
non-white immigrant is greeted with generous welfare benefits and a hefty dose
of suspicion."
What they are not greeted with are
jobs. While immigrants constitute nearly
15 percent of the working-age population, they make up a far higher proportion
of the unemployment. In fact, Sweden has
one of the highest disparities between immigrants' unemployment and native-born
unemployment in the developed world. Its
labor market is severely segregated along racial lines, as the Swedish
economist Johan Norberg reports:
Unemployment problems in turn result
in de facto segregation. Despite little history of racial conflict, the labor
market is more segregated than in America,
Britain, Germany, France, and Denmark--countries with far more troublesome racial histories than
Sweden. A report from the free-market
Liberal Party ahead of the
election in 2002 showed that more than 5 percent of all precincts in Sweden had employment levels lower than 60
percent, with much higher crime
rates and inferior school results than in other places. Most of these precincts are suburban, so outsiders rarely see them. The number of segregated precincts has continued to
grow. In some neighborhoods, children
grow up without ever seeing
someone who goes to work in the morning.
Pockets of unemployment and
social exclusion form, especially in areas with many non- European immigrants. When Swedes see that so many immigrants live
off the government (i.e. taxpayers), their interest in
contributing to the system fades.
As in other parts of western Europe,
the segregation of immigrant areas leads to insularity, crime and, in some
cases, radicalism. Last year, Nalin
Pekgul, the Kurdish chairman of the National Federation of Social Democratic Women,
explained that she was forced to move out of a suburb of Stockholm because of
crime and the rise of Islamic radicalism.
The announcement sent shock waves through the entire political
system. "A bomb waiting to
explode" is one of the most common metaphors used when social exclusion in
Sweden is discussed.
Those immigrants who do keep their
entrepreneurial spirit intact often take it elsewhere. Hundreds of unemployed Somalis and Iranians
leave Sweden every year and move to Britain, where they are often successful in
finding work. The contrast in experience
can be staggering. The Swedish economic
historian Benny Carlson recently compared the experiences of Somali immigrants
in Sweden with those of their counterparts in Minneapolis, Minnesota. Only 30 percent had a job in Sweden, about half
as many as in Minneapolis. And there are
about 800 businesses run by Somalis in Minneapolis, compared to only 38 in
Sweden. Carlson quoted two immigrants
who together summed up the disparity.
"There are opportunities here," said Jamal Hashi, who runs an
African restaurant in Minneapolis. His
friend, who migrated to Sweden instead, told a different story: "You feel
like a fly trapped under a glass. Your
dreams are shattered."
Just as Somalis in the U.S. have far
different outcomes than do their brethren in Sweden, Swedes in America fare
better than do their kinsmen in the mother country. The average income for a Swede in Sweden is
$36,600, while in America the average income across the board is $45,500--and the
average income for American Swedes is $56,900--55 percent more than the Swedish
average.
In fact, if Sweden were a state in
the United States, it would be the most destitute of all. The poorest demographic cohort in America,
African Americans, enjoy an average household income of slightly higher than
the Swedish average. The more extreme
the socialism, the more extreme the poverty; while black Americans enjoy a
higher standard of living than do Swedes, black South Africans under apartheid
by many measures enjoyed a higher standard of living than did their
contemporaries living under Russian socialism.
For instance, black South Africans owned more cars per capita in 1983
than did Soviet subjects, suggesting that even a system of intentional, wicked
oppression did not enact as much material privation on its victims as did the
socialist system intended to help its victims.
Sweden does not seem poor, but it is
relatively so, and it is getting relatively poorer; in 1970. Sweden had the
fourth-highest average income in the world, but by 2000 it had fallen to
fourteenth place, and it appears likely to head further downward.
One reason for that is that fewer
Swedes are working. And that in itself
is a strange development, inasmuch as Swedes once were among the
hardest-working peoples in the developed world, working more hours than
Americans and nearly as many as the workaholic
South Koreans. Today, 10 percent
of all Swedes of working age are in early retirement, collecting disability
payments. About 16 percent of the
national government's expenditures goes to subsidizing workers' sick days, and
employee absenteeism is at epidemic levels.
How is it that one of the healthiest group of citizens on the planet is
so frequently disabled and so often too sick to work? Was there some sort of terrible accident? A 13,000-Saab pileup? A Scandinavian epidemic?
The most likely answer is this: they
aren't disabled, and they aren't sick.
In Sweden, a society once defined as much by its Protestant work ethic
as by its egalitarian social ideals, gaming the system--defrauding one's
taxpaying neighbors--has become socially acceptable, something that would have
been unthinkable to Swedes a generation ago.
Norberg argues that this shift in national psychology is a direct reaction
to the incentives created by the Swedish model of socialism:
Good Thing They Have
Free Healthcare!
Sweden has the "sickest work force in the
world," reports Swedish journalist Ulf Nilson. And Monday is the
"sickest day of the week."
"Another way of describing Svenska
sjukan (the Swedish disease) is to say that around one million Swedes of
working age (of whom there are some five million) are not going to work
today," he writes. "or tomorrow.
Or the day after. In other
words, some 20 percent.. Every fifth
[working-age Swede]. In spite of
everything being said the disease does not
strike old women...worse than any other group. To the contrary: according to the reports,
the sickliest Swedes are young men, generally believed to be among the
healthiest specimens on earth.
At which point you might says: Oops, there must be
something fishy here."
And there is.
|
Mentalities
have a tendency of changing when incentives change. The growth
of taxes and benefits punished hard work and encouraged absenteeism. Immigrants
and younger generations of Swedes have faced distorted incentives and have not developed the work ethic
that was nurtured before the effects of the welfare
state began to erode them. When the
others cheat the system and get away
with it, suddenly you are considered a fool if you get up early every morning and work late. According to polls, about half of all Swedes
now think it is acceptable to call in
sick for reasons other than illness.
Almost half think that they can
do it when someone else in the family is not feeling well, and almost as many believe that they can do it if
there is too much work to be done at the place of
employment. Our ancestors worked even
when they were sick. Today, we are "off sick" even when we feel
fine.
If we are to take Swedes at their
word, then they are the sickest society in the developed world. Some 20 percent of all working age Swedes
receive some form of unemployment benefit, many of them related to sickness and
disability--and many of them almost certainly fraudulent.
What is perhaps most interesting
about this change in national psychology is that Swedish socialism, despite its
high rates of taxation and its generous array of benefits, is not an especially
redistributive system. Whereas welfare
benefits in the U.S. tend to result in a great deal of interpersonal
transfers--taxing Peter to pay Paul--Swedish welfare historically has been
geared toward intertemporal transfers--taxing young Peter to fund old Peter's
pension benefits. By some estimates,
Swedish social benefits are 80-85 percent "self-financing," meaning
that beneficiaries mostly get out of the system what they have paid into it,
minus the (substantial) overhead costs imposed by government management of the
programs.
Swedes are well aware of this fact:
indeed, the "you get out of it what you put into it" mentality is one
of the reasons that Swedes have accepted such a high level of taxation and such
a large and expensive welfare state. But
defrauding the system through phony sick days and overstated disability claims
undermines that confidence. It not only
makes the system of transfers more interpersonal and less intertemporal, it
also diminishes the high levels of social trust that have made the system
possible in the first place.
It will come as no surprise, then,
to learn that the Swedish model is on the socialist skids. In fact, it looks increasingly likely that
Sweden's socialist system will end up undermining the country's historically egalitarian,
trusting, and hard-working ethos--leaving Swedes with the high taxes, expense,
and dysfunctional public sector familiar to students of the European welfare
state, but depriving them of whatever benefits such a system might have
offered.
Furthermore, it is not entirely
clear what those benefits might be.
Swedes are a very healthy and long-lived people. For instance, and
aficionados of European socialism have
argued that this speaks well of the country's centralized, single-payer
healthcare system. Sweden has very low rates of poverty and an
apparently egalitarian economic climate, which also are taken as evidence that
Swedish-style socialism works wonderfully well.
But the fact is that all of that was true of Sweden long before the
establishment of the Swedish socialist state.
In 1950, Swedes already were living, on average, 2.6 years longer than
Americans, according to the Swedish think tank Captus. Sixty years of "The Most Successful
Society the World Has Ever Known" brought that differential all the way up
to...2.7 years. As late as 1980,
Sweden's per capita GDP was 20 percent higher than that of the United States,
but by 2001 the American per capita GDP was 56 percent higher! A big part of that reason is high levels of
taxation; whereas the Sweden of 1960 was taxed at levels approximately equal to
those of the U.S. today, the country's tax rate is more than 52 percent of
GDP--half of all economic output is seized by the state.
The irony is that all of this
socialism has left Sweden with a society that is, in many important ways, less
egalitarian and less generous than that created by the allegedly pitiless
capitalism of the United States. While
Sweden's income is much more evenly distributed throughout its society than it
is in the U.S., its wealth is less evenly distributed. Unsurprisingly, income and wealth are highly
correlated in the U.S., where most rich people get rich through high-paying
work and by starting businesses. In
Sweden, wealth is, in fact, less correlated with income than it is in America,
suggesting that wealthy Swedes are less likely to have worked for their money
than wealthy Americans, and more likely to have inherited it or otherwise
obtained it through family connections.
Jobs Swedes Won't Do
"Some in Washington jokingly refer to IKEA as the
Swedish Embassy. And there is no doubt
it is the most successful Swedish retail outlet throughout the world. IKEA is well-known for its lack of staff
both on the floor and in the back office.
Shoppers experience IKEA as a do-it-yourself store. The shopping style stems from the high cost
of Swedish employees. Ingvar Kemprad,
founder of IKEA, constructed an employment model that minimized state-imposed
labor costs."
Washington Times, 2007
|
Not only is Swedish socialism in
many ways less egalitarian than American capitalism, the Scandinavians cannot
even pride themselves on being more generous toward the poor and the
disadvantaged than are the cowboy capitalists in the United States. While studies based upon Organization for
Economic Cooperation and Development statistics generally find a wide disparity
between social spending in socialist Scandinavia than in the capitalist United
States, those numbers fail to account for an important fact: Sweden and other
northern European welfare states tax many of the benefits they pay out, whereas
in the U.S. most benefits are untaxed and the tax code itself is used to
provide social subsidies, though programs such as the Earned-Income Tax Credit.
Further, that social spending
usually is calculated as a percentage of GDP, but the GDP of the United States
is far larger than that of the Scandinavian socialist countries. Accounting for the differences in GDP, the
tax system, and the tax treatment of welfare benefits, The United States
actually ranks right in the middle of the European socialist utopias when it
comes to welfare spending, at a far lower rate of taxation, with a much more
robust and dynamic economy.
Spending more, getting less: Swedish
socialism looks a lot like the American public schools.
No comments:
Post a Comment