What I Learned in the Peace Corps in Africa
by Karin McQuillan
January 17, 2018
Three
weeks after college, I flew to Senegal, West Africa, to run a community
center in a rural town. Life was placid, with no danger, except to
your health. That danger was considerable, because it was, in the words
of the Peace Corps doctor, "a fecalized environment."
In
plain English: shit is everywhere. People defecate on the open ground,
and the feces is blown with the dust – onto you, your clothes, your
food, the water. He warned us the first day of training: do not even
touch water. Human feces carries parasites that bore through your skin
and cause organ failure.
Never
in my wildest dreams would I have imagined that a few decades later,
the lie would be put forward in academic institutions that Western
civilization is no better than a third-world country. Or that educators
would teach two generations of our children that loving your own
culture and wanting to preserve it are racism.
Last time I was in Paris, I saw a beautiful African woman in a grand boubou
have her child defecate on the sidewalk next to Notre Dame
Cathedral. The French police officer, ten steps from her, turned his
head not to see.
I have seen. I am not turning my head and pretending unpleasant things are not true.
Senegal
was not a hellhole. Very poor people can lead happy, meaningful lives
in their own cultures' terms. But they are not our terms. The
excrement is the least of it. Our basic ideas of human relations, right
and wrong, are incompatible.
As
a twenty-one-year-old starting out in the Peace Corps, I loved
Senegal. In fact, I was euphoric! I quickly made friends and had an
adopted family. I relished the feeling of the brotherhood of
man. People were open, willing to share their lives and, after they
knew you, their innermost thoughts.
The
longer I lived there, the more I understood: it became blindingly
obvious that the Senegalese are not the same as us. The truths we hold
to be self-evident are not evident to the Senegalese. How could they
be? Their reality is totally different. You can't understand anything
in Senegal using American terms.
Take
something as basic as family. Family was a few hundred people,
extending out to second and third cousins. All the men in one
generation were called "father." Senegalese are Muslim, with up to four
wives. Girls had their clitorises cut off at puberty. I witnessed
this, at what I thought was going to be a nice coming-of-age ceremony,
like a bat mitzvah or confirmation. Sex, I was told, did not include
kissing. Love and friendship in marriage were Western ideas. Fidelity
was not a thing. Married women would have sex for a few cents to have
cash for the market.
What
I did witness every day was that women were worked half to
death. Wives raised the food and fed their own children, did the heavy
labor of walking miles to gather wood for the fire, drew water from the
well or public faucet, pounded grain with heavy hand-held pestles, lived
in their own huts, and had conjugal visits from their husbands on a
rotating basis with their co-wives. Their husbands lazed in the shade of
the trees.
Yet family was crucial to people there in a way Americans cannot comprehend.
The
Ten Commandments were not disobeyed – they were unknown. The value
system was the exact opposite. You were supposed to steal everything
you can to give to your own relatives. There are some Westernized
Africans who try to rebel against the system. They fail.
We
hear a lot about the kleptocratic ‘elites’ of Africa. In fact, the
kleptocracy extends through the whole society. My town had a medical
clinic donated by international agencies. The medicine was stolen by
the medical workers, and sold to the local store. If you were sick and
didn't have money, drop dead. That was normal.
So
here in the States, when we discovered that my 98-year-old father's
Muslim health aide from Nigeria had stolen his clothes and wasn't
bathing him, I wasn't surprised. It was familiar.
In
Senegal, corruption ruled, from top to bottom. Go to the post office,
and the clerk would name an outrageous price for a stamp. After paying
the bribe, you still didn't know it if it would be mailed or thrown
out. That was normal.
One
of my most vivid memories was from the clinic. One day, as the wait
grew hotter in the 110-degree heat, an old woman two feet from the
medical aides – who were chatting in the shade of a mango tree instead
of working – collapsed to the ground. They turned their heads so as not
to see her and kept talking. She lay there in the dirt. Callousness
to the sick was normal.
Americans
think it is a universal human instinct to do unto others as you would
have them do unto you. It's not. It seems natural to us because we
live in a Bible-based, Judeo-Christian culture.
We think the Protestant work ethic is universal. It's not.
My
town was full of young men doing nothing. They were waiting for a
government job. There was no private enterprise. Private business was
not illegal, just impossible, given the nightmare of a third-world
bureaucratic kleptocracy. It is also incompatible with Senegalese
insistence on taking care of relatives.
All
the little stores in Senegal were owned by Mauritanians. If a
Senegalese wanted to run a little store, he'd go to another
country. The reason? Your friends and relatives would ask you for
stuff for free, and you would have to say yes. End of your
business. You are not allowed to be a selfish individual and say no to
relatives. The result: Everyone has nothing.
The
more I worked there and visited government officials doing absolutely
nothing, the more I realized that no one in Senegal had the idea that a
job means work. A job is something given to you by a relative. It
provides the place where you steal everything to give back to your
family.
I
couldn't wait to get home. So why would I want to bring Africa
here? Non-Westerners do not magically become American by arriving on
our shores with a visa.
For
the rest of my life, I enjoyed the greatest gift of the Peace Corps: I
love and treasure America more than ever. I take seriously my
responsibility to defend our culture and our country, and pass on the
American heritage to the next generation.
African
problems are made worse by our aid efforts. Senegal is full of smart,
capable people. They will eventually solve their own country's
problems. They will do it on their terms, not ours. The solution is
not to bring Africans here.
We
are lectured that we must privilege third-world immigration by the
hundred-million with ‘chain migration’. They tell us we must end
America as a white, Western, Judeo-Christian, capitalist nation – to
prove we are not racist.
I
don't need to prove a thing. There are Americans who want open borders
because they resent whites, resent Western achievements, and hate our
country as it is. It is apparent to me they want to destroy America as
we know it.
We
have the right to choose what kind of country to live in. I was happy
to donate a year of my life as a young woman to help the poor
Senegalese.
I am not willing to donate my country.
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